The Bible uses several analogies to teach us about God's Church—how
it is organized, how it works and how we should relate to the Church
and each other. One of these compares the Church with something close
at hand—our amazing human body.
To do the work God has given it to do, the Church is organized to function as a unit. In 1 Corinthians 12 Paul compared it to a human body made of many different parts with different functions, each being necessary for the smooth functioning of the whole. Paul even calls the Church Christ's Body (Colossians 1:24). Members of the Body should all "speak the same thing" (1 Corinthians 1:10) and do things decently and in order (1 Corinthians 14:40).
"And He put all things under His feet, and gave Him to be head over all things to the church, which is His body, the fullness of Him who fills all in all" (Ephesians 1:22-23).
Paul explained Christ's leadership role in the Church, not only as the head of a body, but as a husband who "loved the church and gave Himself for her" (Ephesians 5:25).
Christ nourishes and cherishes the Church; He made the ultimate sacrifice for it. The Church, in thankfulness and appreciation of His sacrifice, serves Him.
These serving responsibilities were given for the benefit of the whole Church, to help equip, edify and unify the Body. A person ordained to such responsibilities is generally called a "minister," a word that means servant. In the Scriptures they are also referred to as elders.
Following Christ's example of service would prevent the misuses of power that occur naturally in human governments (Matthew 20:24-28; Luke 22:24-26). Leaders in God's service are commanded to work for the benefit of those they serve in an atmosphere of mutual love and respect.
"But God composed the body, having given greater honor to that part which lacks it, that there should be no schism in the body, but that the members should have the same care for one another. And if one member suffers, all the members suffer with it; or if one member is honored, all the members rejoice with it" (1 Corinthians 12:24-26).
God calls and places each member individually in the Body where he or she can best grow and serve for the benefit of the entire Body.
"I am the true vine, and My Father is the vinedresser. Every branch in Me that does not bear fruit He takes away; and every branch that bears fruit He prunes, that it may bear more fruit ... Abide in Me, and I in you. As the branch cannot bear fruit of itself, unless it abides in the vine, neither can you, unless you abide in Me. I am the vine, you are the branches. He who abides in Me, and I in him, bears much fruit; for without Me you can do nothing. If anyone does not abide in Me, he is cast out as a branch and is withered; and they gather them and throw them into the fire, and they are burned. If you abide in Me, and My words abide in you, you will ask what you desire, and it shall be done for you. By this My Father is glorified, that you bear much fruit; so you will be My disciples" (John 15:1-8).
God, through His Church, cares for each of His children. Paul referred to the Church as "the mother of us all." As a mother feeds, clothes, teaches and comforts her children, the Church is to give the spiritual care that each member needs (see "God's Church Is Like a Loving Mother").
Jesus also compared this relationship with a grapevine. Each member attached to the vine draws nourishment and support from the vine and so can produce good fruit. But if that close-knit relationship is severed the branch will wither. Whether the comparison is to a body or a vine, the message is the same: Members of the Church must be connected to Jesus Christ and one another to grow and thrive. The Church is one of the greatest blessings God has given His children!
When God gives us His Spirit, we become members of Christ's Body, His Church. He expects us, since we are members of His spiritual Body, to serve Him, to participate in its example to the world and its work of spreading the gospel. He also expects us to know, love and serve one another. He tells us, "By this all will know that you are My disciples, if you have love for one another" (John 13:35).
We can do this only if we are active participants in His work and service. The Scriptures admonish: "And let us consider one another in order to stir up love and good works, not forsaking the assembling of ourselves together, as is the manner of some, but exhorting one another, and so much the more as you see the Day approaching" (Hebrews 10:24-25). Christ expects the members of His Body to be actively working together, cooperating to accomplish the mission He gave His Church.
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What does the Bible reveal about the way the Church is organized?
"For as the body is one and has many members, but all the members of that one body, being many, are one body, so also is Christ ... But now God has set the members, each one of them, in the body just as He pleased. And if they were all one member, wherewould the body be? But now indeed there are many members, yet one body ... Now you are the body of Christ, and members individually. And God has appointed these in the church: first apostles, second prophets, third teachers, after that miracles, then gifts of healings, helps, administrations, varieties of tongues" (1 Corinthians 12:12, 18-20, 27-28).To do the work God has given it to do, the Church is organized to function as a unit. In 1 Corinthians 12 Paul compared it to a human body made of many different parts with different functions, each being necessary for the smooth functioning of the whole. Paul even calls the Church Christ's Body (Colossians 1:24). Members of the Body should all "speak the same thing" (1 Corinthians 1:10) and do things decently and in order (1 Corinthians 14:40).
Who is the head of the Church?
"And He [Christ] is the head of the body, the church, who is the beginning, the firstborn from the dead, that in all things He may have the preeminence" (Colossians 1:18)."And He put all things under His feet, and gave Him to be head over all things to the church, which is His body, the fullness of Him who fills all in all" (Ephesians 1:22-23).
Paul explained Christ's leadership role in the Church, not only as the head of a body, but as a husband who "loved the church and gave Himself for her" (Ephesians 5:25).
Christ nourishes and cherishes the Church; He made the ultimate sacrifice for it. The Church, in thankfulness and appreciation of His sacrifice, serves Him.
What are some of the serving responsibilities that were established in the Church?
"And He Himself gave some to be apostles, some prophets, some evangelists, and some pastors and teachers, for the equipping of the saints for the work of ministry, for the edifying of the body of Christ, till we all come to the unity of the faith and of the knowledge of the Son of God, to a perfect man, to the measure of the stature of the fullness of Christ" (Ephesians 4:11-13).These serving responsibilities were given for the benefit of the whole Church, to help equip, edify and unify the Body. A person ordained to such responsibilities is generally called a "minister," a word that means servant. In the Scriptures they are also referred to as elders.
How are the elders to handle their responsibilities?
"The elders who are among you I exhort, I who am a fellow elder ...: Shepherd the flock of God which is among you, serving as overseers, not by compulsion but willingly, not for dishonest gain but eagerly; nor as being lords over those entrusted to you, but being examples to the flock" (1 Peter 5:1-3).Following Christ's example of service would prevent the misuses of power that occur naturally in human governments (Matthew 20:24-28; Luke 22:24-26). Leaders in God's service are commanded to work for the benefit of those they serve in an atmosphere of mutual love and respect.
What part do all members play in the effective working of the Body of Christ?
"But, speaking the truth in love, [we] may grow up in all things into Him who is the head—Christ—from whom the whole body, joined and knit together by what every joint supplies, according to the effective working by which every part does its share, causes growth of the body for the edifying of itself in love" (Ephesians 4:15-16)."But God composed the body, having given greater honor to that part which lacks it, that there should be no schism in the body, but that the members should have the same care for one another. And if one member suffers, all the members suffer with it; or if one member is honored, all the members rejoice with it" (1 Corinthians 12:24-26).
God calls and places each member individually in the Body where he or she can best grow and serve for the benefit of the entire Body.
What other analogies show how God supports and nurtures members through the Church?
"... The Jerusalem above is free, which is the mother of us all" (Galatians 4:26)."I am the true vine, and My Father is the vinedresser. Every branch in Me that does not bear fruit He takes away; and every branch that bears fruit He prunes, that it may bear more fruit ... Abide in Me, and I in you. As the branch cannot bear fruit of itself, unless it abides in the vine, neither can you, unless you abide in Me. I am the vine, you are the branches. He who abides in Me, and I in him, bears much fruit; for without Me you can do nothing. If anyone does not abide in Me, he is cast out as a branch and is withered; and they gather them and throw them into the fire, and they are burned. If you abide in Me, and My words abide in you, you will ask what you desire, and it shall be done for you. By this My Father is glorified, that you bear much fruit; so you will be My disciples" (John 15:1-8).
God, through His Church, cares for each of His children. Paul referred to the Church as "the mother of us all." As a mother feeds, clothes, teaches and comforts her children, the Church is to give the spiritual care that each member needs (see "God's Church Is Like a Loving Mother").
Jesus also compared this relationship with a grapevine. Each member attached to the vine draws nourishment and support from the vine and so can produce good fruit. But if that close-knit relationship is severed the branch will wither. Whether the comparison is to a body or a vine, the message is the same: Members of the Church must be connected to Jesus Christ and one another to grow and thrive. The Church is one of the greatest blessings God has given His children!
Are members to be active participants in the work and functioning of the Church?
"For by one Spirit we were all baptized into one body—whether Jews or Greeks, whether slaves or free—and have all been made to drink into one Spirit. For in fact the body is not one member but many. If the foot should say, 'Because I am not a hand, I am not of the body,' is it therefore not of the body? And if the ear should say, 'Because I am not an eye, I am not of the body,' is it therefore not of the body? ... And the eye cannot say to the hand, 'I have no need of you'; nor again the head to the feet, 'I have no need of you'" (1 Corinthians 12:13-16, 21).When God gives us His Spirit, we become members of Christ's Body, His Church. He expects us, since we are members of His spiritual Body, to serve Him, to participate in its example to the world and its work of spreading the gospel. He also expects us to know, love and serve one another. He tells us, "By this all will know that you are My disciples, if you have love for one another" (John 13:35).
We can do this only if we are active participants in His work and service. The Scriptures admonish: "And let us consider one another in order to stir up love and good works, not forsaking the assembling of ourselves together, as is the manner of some, but exhorting one another, and so much the more as you see the Day approaching" (Hebrews 10:24-25). Christ expects the members of His Body to be actively working together, cooperating to accomplish the mission He gave His Church.
In
this world, people are trying to express their strengths in different
ways. There is competition in all aspects. All the countries are
competing to express their innovation from the basic agriculture to
space research. As, we all know, in every interview for a job, the
question, “what is your strength, what is your weakness?” is asked.
Actually this does not refer to the physical strength. The aspect of
one’s character which shows him / her different is referred to. In my
college days I’ve heard my friends boasting of good handwriting, good
general knowledge, being rich, good education, family background as
their strengths! Some feel that shyness or short temper or impatience
as their weakness. But each Christian, who has permanent union with
Christ, should know about the real strength and weakness. To know about
this we need not to go to any gym or yoga centers or search for
website. There is no question in the world for which there is no answer
in the Bible. By His grace, God has given that Bible to us. In the
Holy Bible, we can find the life of successful youths who kept God in
the center of their life. In this passage below, we shall read about the
life of few of them and at the end you will definitely know the real
strength and weakness.
1. Joseph:
As
the Bible says, in Gen. 39:6, “Joseph was handsome in form and
appearance”. But this strength pushed him into prison (Gen. 39:20). He
got the worldly love of his father (Gen. 37:3). This got him into the
pit (Gen. 37:24). All the above things became useless for him. But
what was his real strength? As Gen. 39:2 says, “The Lord was with
Joseph, and he was a successful man”. This strength took Joseph to
greater heights. He was given authority over the land of Egypt (Gen.
41:43-46).
2. Samson:
He
was a Nazirite from his mother’s womb. His God given strength was on
his hair (Judges 16:17-20). When God’s strength was upon him, he tore a
lion apart as if doing to a goat (Judges 14:5,6); he killed 1000 men
with a fresh jawbone of donkey (Jud. 15:15,16). When God’s strength
was taken from him, he lost his eyes (Jud. 16:21). When Samson
realized that God has taken away his strength, he called, “Lord God
strengthen me” (Jud. 16:28). What happened? He killed more people than
he killed in his life (Jud. 16:30). Samson was also a young man (Jud.
14:10).
3. Saul:
Saul
was a handsome young man (1 Sam. 9:2). God chose him to be anointed
as king. In the beginning he hid himself (1 Sam. 10:22). But when he
became popular as a king, he used his personal strength and ideas (1
Sam. 15:9). He was rejected by God. The Spirit of the Lord was taken
away from him and he was troubled (1 Sam. 16:14). Neither his
handsomeness nor his deputation helped him.
4. David:
David
was a good looking, young man and a shepherd (1 Sam. 16:11, 12). But
these qualities did not help him. The king’s armor also did not
strengthen him (1 Sam. 17:38, 39). But God’s strength made him to kill
Goliath (1 Sam. 17:38-50).
Now it should be clear for us that the above quoted incidents from the Bible implies that only God’s strength enables us to be successful in this world. Let us discuss about the important characters these youth had in brief:
a) Humbleness:
Many young men boast of money, power etc., in today’s modern world. But the Bible in Jeremiah 9: 23, 24 say, “Let not the wise boast of their wisdom or the strong boast of their strength or the rich boast of their riches, but let the one who boasts boast about this: that they have the understanding to know me, that I am the Lord, who exercises kindness, justice and righteousness on earth, for in these I delight,” declares the Lord.”
The knowledge of the world is utter waste, without God’s interference. God called Gideon, “mighty man of valor” and strengthened him to deliver the Israelites (Jud. 6:12). The Israelites then said to Gideon to rule them, but Gideon humbly said, “The Lord shall rule over you” (Jud. 8:22, 23).
b) Obedience:
God is ready to strengthen men. He wants men to obey Him. The parents also expect obedience from their children. But today disobedience is prevailing everywhere. Saul lost his kingdom because of disobedience (1 Sam. 15:23). David, who despised the commandments of the Lord, had to face God’s anger (2 Sam. 12:10-12).
C) Confession:
In today’s world, youngsters from traditional Christian families too refuse to confess the name of Christ. Young people feel shy to carry the Bible and carry Christ too. As the Bible says, Joseph, though he was the authority over all the Egypt, he confessed God’s name (Gen. 41:16). David confessed God’s name before defeating Goliath (1Sam. 17:46). Romans 10:9 say that “you should confess Jesus with your mouth to be saved”.
d) Faith:
This is an easily understood word. But let me take you to a deeper understanding of the meaning of this word. For example, you are planning to go to a place through a rough and tough road by walk. For that you have got a strong, famous brand of shoes. In half-way the shoes got torn. At that time only, you realize and call Jesus, what will I do? You did not have the faith on Jesus but you had on that shoe! If you had prayed at the beginning of the journey, the shoes will never tear, even if that happens, a different alternative will be there before you think about the next. Remember Abraham, who obeyed and believed God when God asked him to sacrifice Isaac. Without faith on God, How can we say that we are descendants of Abraham?
If you read the above article with the Bible passages, you can understand the real strength and weakness of youth. If you consider the worldly blessings as your strength it is your weakness. But if you accept Christ and maintain constant relationship with Him, and practice humbleness, obedience, faith in Him, and confession, that will be your strength. If not the Almighty, even the whole world with us is useless.
Dear brother and sister! Read the Bible; and have a permanent relationship with our Jesus Christ, it will strengthen you and make you successful.
“Great is our Lord and mighty in power”. Ps. 147:5. Amen. - Pon Subarson
Now it should be clear for us that the above quoted incidents from the Bible implies that only God’s strength enables us to be successful in this world. Let us discuss about the important characters these youth had in brief:
a) Humbleness:
Many young men boast of money, power etc., in today’s modern world. But the Bible in Jeremiah 9: 23, 24 say, “Let not the wise boast of their wisdom or the strong boast of their strength or the rich boast of their riches, but let the one who boasts boast about this: that they have the understanding to know me, that I am the Lord, who exercises kindness, justice and righteousness on earth, for in these I delight,” declares the Lord.”
The knowledge of the world is utter waste, without God’s interference. God called Gideon, “mighty man of valor” and strengthened him to deliver the Israelites (Jud. 6:12). The Israelites then said to Gideon to rule them, but Gideon humbly said, “The Lord shall rule over you” (Jud. 8:22, 23).
b) Obedience:
God is ready to strengthen men. He wants men to obey Him. The parents also expect obedience from their children. But today disobedience is prevailing everywhere. Saul lost his kingdom because of disobedience (1 Sam. 15:23). David, who despised the commandments of the Lord, had to face God’s anger (2 Sam. 12:10-12).
C) Confession:
In today’s world, youngsters from traditional Christian families too refuse to confess the name of Christ. Young people feel shy to carry the Bible and carry Christ too. As the Bible says, Joseph, though he was the authority over all the Egypt, he confessed God’s name (Gen. 41:16). David confessed God’s name before defeating Goliath (1Sam. 17:46). Romans 10:9 say that “you should confess Jesus with your mouth to be saved”.
d) Faith:
This is an easily understood word. But let me take you to a deeper understanding of the meaning of this word. For example, you are planning to go to a place through a rough and tough road by walk. For that you have got a strong, famous brand of shoes. In half-way the shoes got torn. At that time only, you realize and call Jesus, what will I do? You did not have the faith on Jesus but you had on that shoe! If you had prayed at the beginning of the journey, the shoes will never tear, even if that happens, a different alternative will be there before you think about the next. Remember Abraham, who obeyed and believed God when God asked him to sacrifice Isaac. Without faith on God, How can we say that we are descendants of Abraham?
If you read the above article with the Bible passages, you can understand the real strength and weakness of youth. If you consider the worldly blessings as your strength it is your weakness. But if you accept Christ and maintain constant relationship with Him, and practice humbleness, obedience, faith in Him, and confession, that will be your strength. If not the Almighty, even the whole world with us is useless.
Dear brother and sister! Read the Bible; and have a permanent relationship with our Jesus Christ, it will strengthen you and make you successful.
“Great is our Lord and mighty in power”. Ps. 147:5. Amen. - Pon Subarson
Our word "baptize" is translated from the original Greek word "baptizo", which means to immerse. All Greek Bible dictionaries define the word "baptizo" only as immerse, dip or plunge. "Baptizo"
does not mean sprinkle or pour. If our Lord had wanted people to be
sprinkled, he would have inspired the New Testament writers to use the
Greek word "rhantizo". If our Lord wanted people to be poured He would have inspired New Testament writers to use the Greek word "katacheo". But he didn’t, so "baptizo" was used, which can only mean to immerse.
Let’s look in the Bible to see how people were baptized. In John 3:23 we read, "Now John also was baptizing in Aenon near Salim, because there was much water there." Why was John baptizing near Salim? "Because there was much water there." Scriptural baptism, which is immersion, according to the Bible requires much water.
In Mark 1:5 we read, "Then all the land of Judea, and those from Jerusalem, went out to Him, and were all baptized by him in the Jordan River." Why was John baptizing in the Jordan River? Could it be "because there was much water there" in a river?
In Mark 1:9-10, we continue to read, "And it came to pass in those days that Jesus came from Nazareth of Galilee and was baptized by John in the Jordan. And immediately, coming up out of the water, He saw the heavens parting and the Spirit descending upon Him like a dove." When Jesus was baptized, he was baptized in the Jordan River. Why? Again, because there is much water in a river which is required for scriptural baptism, which is immersion. Also notice after Jesus was baptized, he came "up out of the water." So scriptural baptism not only requires much water, but it also requires "coming up out of the water." This cannot be said of sprinkling or pouring.
Next we turn to Acts 8:36-39. The evangelist, Philip, had been teaching the gospel or good news of Christ to an Ethiopian eunuch while they were riding along in a chariot. Then in verses 36-39 we read: "Now as they went down the road, they came to some water. And the eunuch said, See here is water, what hinders me from being baptized? And Philip said, If you believe with all your heart, you may. And he answered and said, I believe that Jesus Christ is the Son of God. So he commanded the chariot to stand still. And both Philip and the eunuch went down into the water, and he baptized him. And when they came up out of the water, the Spirit of the Lord caught Philip away, so that the eunuch saw him no more: and he went on his way rejoicing." Here we see the baptism God has authorized in the Bible requires the "coming to some water", "going down into the water," and after a person is immersed it requires "coming up out of the water." How much clearer could the Bible be on the mode of baptism? Also notice after the eunuch was baptized, "he went on his way rejoicing." Why? Because he was now saved and all of his sins had been taken away. This is certainly something for one to rejoice.
Romans 6:4 says, "Therefore we were buried with him by baptism into death." Here we see that baptism is a burial, which is what is done when one is immersed. Sprinkling is not a burial; it is only sprinkling. Neither is pouring a burial. Both are unlawful substitutions made by man which will cause many people to be lost.
Colossians 2:12 says we are "buried with him in baptism, in which you also were raised with Him." Here again God requires the one being baptized, to be buried and raised when he is baptized. When we bury a dead person in the cemetery, we do not lay him out on the grass and sprinkle a little dirt on him. No, that would be absurd, and it is just as absurd in trying to substitute sprinkling for baptism. Sprinkling for baptism is foreign to the scriptures. God did not authorize it. There is not one instance anywhere in the Bible where anyone was sprinkled for baptism.
But we then ask the question, from where then did sprinkling or pouring come? The first recorded case in all of early church history was that of Novatian in 251 AD, who lay sick on his bed and water was poured on him. Who made this first exception, man or God? Man did without the authorization of God. God has not approved of it. Sprinkling is just as vain as if it had never been done. This man made exception over the centuries became the man made accepted practice until at the Council of Ravenna in 1311 AD, man legalized sprinkling for baptism, but without God’s authority.
The person who insists on following this man made teaching of sprinkling or pouring has refused to obey God. Sprinkling is without God’s authority. There is no baptism in the absence of immersion. If you were sprinkled or poured, then you have not been scripturally baptized. You still have every sin that you have ever committed and are still lost. If you refuse to admit that your sprinkling is wrong, you will go to your grave refusing to do God's will. On the Day of Judgment you will be eternally condemned to the fires of Hell. Such a tragedy.
o
Let’s look in the Bible to see how people were baptized. In John 3:23 we read, "Now John also was baptizing in Aenon near Salim, because there was much water there." Why was John baptizing near Salim? "Because there was much water there." Scriptural baptism, which is immersion, according to the Bible requires much water.
In Mark 1:5 we read, "Then all the land of Judea, and those from Jerusalem, went out to Him, and were all baptized by him in the Jordan River." Why was John baptizing in the Jordan River? Could it be "because there was much water there" in a river?
In Mark 1:9-10, we continue to read, "And it came to pass in those days that Jesus came from Nazareth of Galilee and was baptized by John in the Jordan. And immediately, coming up out of the water, He saw the heavens parting and the Spirit descending upon Him like a dove." When Jesus was baptized, he was baptized in the Jordan River. Why? Again, because there is much water in a river which is required for scriptural baptism, which is immersion. Also notice after Jesus was baptized, he came "up out of the water." So scriptural baptism not only requires much water, but it also requires "coming up out of the water." This cannot be said of sprinkling or pouring.
Next we turn to Acts 8:36-39. The evangelist, Philip, had been teaching the gospel or good news of Christ to an Ethiopian eunuch while they were riding along in a chariot. Then in verses 36-39 we read: "Now as they went down the road, they came to some water. And the eunuch said, See here is water, what hinders me from being baptized? And Philip said, If you believe with all your heart, you may. And he answered and said, I believe that Jesus Christ is the Son of God. So he commanded the chariot to stand still. And both Philip and the eunuch went down into the water, and he baptized him. And when they came up out of the water, the Spirit of the Lord caught Philip away, so that the eunuch saw him no more: and he went on his way rejoicing." Here we see the baptism God has authorized in the Bible requires the "coming to some water", "going down into the water," and after a person is immersed it requires "coming up out of the water." How much clearer could the Bible be on the mode of baptism? Also notice after the eunuch was baptized, "he went on his way rejoicing." Why? Because he was now saved and all of his sins had been taken away. This is certainly something for one to rejoice.
Romans 6:4 says, "Therefore we were buried with him by baptism into death." Here we see that baptism is a burial, which is what is done when one is immersed. Sprinkling is not a burial; it is only sprinkling. Neither is pouring a burial. Both are unlawful substitutions made by man which will cause many people to be lost.
Colossians 2:12 says we are "buried with him in baptism, in which you also were raised with Him." Here again God requires the one being baptized, to be buried and raised when he is baptized. When we bury a dead person in the cemetery, we do not lay him out on the grass and sprinkle a little dirt on him. No, that would be absurd, and it is just as absurd in trying to substitute sprinkling for baptism. Sprinkling for baptism is foreign to the scriptures. God did not authorize it. There is not one instance anywhere in the Bible where anyone was sprinkled for baptism.
But we then ask the question, from where then did sprinkling or pouring come? The first recorded case in all of early church history was that of Novatian in 251 AD, who lay sick on his bed and water was poured on him. Who made this first exception, man or God? Man did without the authorization of God. God has not approved of it. Sprinkling is just as vain as if it had never been done. This man made exception over the centuries became the man made accepted practice until at the Council of Ravenna in 1311 AD, man legalized sprinkling for baptism, but without God’s authority.
The person who insists on following this man made teaching of sprinkling or pouring has refused to obey God. Sprinkling is without God’s authority. There is no baptism in the absence of immersion. If you were sprinkled or poured, then you have not been scripturally baptized. You still have every sin that you have ever committed and are still lost. If you refuse to admit that your sprinkling is wrong, you will go to your grave refusing to do God's will. On the Day of Judgment you will be eternally condemned to the fires of Hell. Such a tragedy.
For many people a church is mostly a social club or a place to be seen as
an upstanding member of the community. But God had a bigger purpose in mind
for His called-out people. We can have a role in the greatest work being done
on earth today!
"Go therefore and make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all things that I have commanded you; and lo, I am with you always, even to the end of the age" (Matthew 28:19-20).
Jesus commissioned His Church to do His work. God calls Church members to support the work of preaching the good news—the gospel—of Christ's coming Kingdom to the whole world. In this way members of the Church are coworkers with Christ in this crucially important work. The gospel of the Kingdom of God, as explained in Lesson 6, is being proclaimed using modern means like the Internet, radio, television and the printing press, as well as the spoken word.
The example of Church members plays a big part in the work God calls the Church to do. Their positive example is a fruit of the Holy Spirit working in the lives of God's "called, chosen and faithful" servants (1 Thessalonians 1:6-10; Revelation 17:14).
Also, by making the changes in our lives necessary to set a godly example, we prepare ourselves for the work God has for us in the future. The Christian life is a training ground for future service in the Kingdom of God.
"Then the kingdom and dominion, and the greatness of the kingdoms under the whole heaven, shall be given to the people, the saints of the Most High. His kingdom is an everlasting kingdom, and all dominions shall serve and obey Him" (Daniel 7:27).
"And I saw thrones, and they sat on them, and judgment was committed to them. Then I saw the souls of those who had been beheaded for their witness to Jesus and for the word of God, who had not worshiped the beast or his image, and had not received his mark on their foreheads or on their hands. And they lived and reigned with Christ for a thousand years" (Revelation 20:4).
Even though Paul refers to members of the Church as the weak of the world—in contrast to those who are the powerful of the world (1 Corinthians 1:27)—membership in the Church is, in a real sense, God's training program to prepare His people for great roles of service in this age and the age to come. Those who are presently considered the weak, in the eyes of those who are the wise and powerful in this world, will become kings and priests with Christ through the transforming power of God's Spirit working in them.
"Then came the first, saying, 'Master, your mina has earned ten minas.' And he said to him, 'Well done, good servant; because you were faithful in a very little, have authority over ten cities'" (Luke 19:16-17).
Each little decision we make can be a building block for a solid foundation of faithfulness on which God can build great things. Our faithful attention to details of God's instruction does not go unnoticed by Jesus, our Savior and High Priest.
"Beloved, do not think it strange concerning the fiery trial which is to try you, as though some strange thing happened to you; but rejoice to the extent that you partake of Christ's sufferings, that when His glory is revealed, you may also be glad with exceeding joy" (1 Peter 4:12-13).
"My brethren, count it all joy when you fall into various trials, knowing that the testing of your faith produces patience. But let patience have its perfect work, that you may be perfect and complete, lacking nothing" (James 1:2-4).
So they may be able, in the future, to serve those who have experienced the full range of human suffering, God's chosen people experience trials in today's evil world. But through God's help they can rise above the fray by striving to mirror the attitudes and character Christ demonstrated in the midst of His trials.
The leaders of this world naturally seek their own benefit, often to the detriment of those they rule. Christ set the example of leadership that benefits those served, what we might call "servant leadership." We can learn from His example and instructions the way to honor and provide for those who are in our care when we become priests and rulers in the Kingdom of God (Revelation 20:6).
One of the responsibilities of priests is to teach the right application of God's law, which affects every aspect of life. As future priests Church members must themselves learn now how to apply God's laws and prepare to educate others. A teacher who doesn't practice what he teaches doesn't have much credibility with his students. But, in God's plan, teachers will have complete credibility. The students will know that the teachers have thoroughly prepared and mastered the material—God's truth.
God commanded the kings of Israel to personally write out a copy of His law and regularly study and apply it during their reigns. By doing so, said God, they would be humble and virtuous rulers. God's righteous law will be the foundation and standard for all who reign as kings and priests in the Kingdom of God.
o
What job has Christ called the Church to do now?
"And this gospel of the kingdom will be preached in all the world as a witness to all the nations, and then the end will come" (Matthew 24:14)."Go therefore and make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all things that I have commanded you; and lo, I am with you always, even to the end of the age" (Matthew 28:19-20).
Jesus commissioned His Church to do His work. God calls Church members to support the work of preaching the good news—the gospel—of Christ's coming Kingdom to the whole world. In this way members of the Church are coworkers with Christ in this crucially important work. The gospel of the Kingdom of God, as explained in Lesson 6, is being proclaimed using modern means like the Internet, radio, television and the printing press, as well as the spoken word.
What else can God use to draw people to the gospel message?
"You are the light of the world. A city that is set on a hill cannot be hidden. Nor do they light a lamp and put it under a basket, but on a lampstand, and it gives light to all who are in the house. Let your light so shine before men, that they may see your good works and glorify your Father in heaven" (Matthew 5:14-16).The example of Church members plays a big part in the work God calls the Church to do. Their positive example is a fruit of the Holy Spirit working in the lives of God's "called, chosen and faithful" servants (1 Thessalonians 1:6-10; Revelation 17:14).
Also, by making the changes in our lives necessary to set a godly example, we prepare ourselves for the work God has for us in the future. The Christian life is a training ground for future service in the Kingdom of God.
What roles are Church members preparing to fulfill in God's Kingdom?
"You have made them to be a kingdom and priests serving our God, and they will reign on earth" (Revelation 5:10, New Revised Standard Version)."Then the kingdom and dominion, and the greatness of the kingdoms under the whole heaven, shall be given to the people, the saints of the Most High. His kingdom is an everlasting kingdom, and all dominions shall serve and obey Him" (Daniel 7:27).
"And I saw thrones, and they sat on them, and judgment was committed to them. Then I saw the souls of those who had been beheaded for their witness to Jesus and for the word of God, who had not worshiped the beast or his image, and had not received his mark on their foreheads or on their hands. And they lived and reigned with Christ for a thousand years" (Revelation 20:4).
Even though Paul refers to members of the Church as the weak of the world—in contrast to those who are the powerful of the world (1 Corinthians 1:27)—membership in the Church is, in a real sense, God's training program to prepare His people for great roles of service in this age and the age to come. Those who are presently considered the weak, in the eyes of those who are the wise and powerful in this world, will become kings and priests with Christ through the transforming power of God's Spirit working in them.
How do our actions in this life provide a training ground for future rulership?
"He who is faithful in what is least is faithful also in much; and he who is unjust in what is least is unjust also in much. Therefore if you have not been faithful in the unrighteous mammon, who will commit to your trust the true riches? And if you have not been faithful in what is another man's, who will give you what is your own?" (Luke 16:10-12)."Then came the first, saying, 'Master, your mina has earned ten minas.' And he said to him, 'Well done, good servant; because you were faithful in a very little, have authority over ten cities'" (Luke 19:16-17).
Each little decision we make can be a building block for a solid foundation of faithfulness on which God can build great things. Our faithful attention to details of God's instruction does not go unnoticed by Jesus, our Savior and High Priest.
Does the growth-and-training process for these high offices involve testing and trials?
"I, the LORD, search the heart, I test the mind, even to give every man according to his ways, according to the fruit of his doings" (Jeremiah 17:10)."Beloved, do not think it strange concerning the fiery trial which is to try you, as though some strange thing happened to you; but rejoice to the extent that you partake of Christ's sufferings, that when His glory is revealed, you may also be glad with exceeding joy" (1 Peter 4:12-13).
"My brethren, count it all joy when you fall into various trials, knowing that the testing of your faith produces patience. But let patience have its perfect work, that you may be perfect and complete, lacking nothing" (James 1:2-4).
So they may be able, in the future, to serve those who have experienced the full range of human suffering, God's chosen people experience trials in today's evil world. But through God's help they can rise above the fray by striving to mirror the attitudes and character Christ demonstrated in the midst of His trials.
How will leaders in God's Kingdom rule?
"But Jesus called [the disciples] to Himself and said to them, 'You know that those who are considered rulers over the Gentiles lord it over them, and their great ones exercise authority over them. Yet it shall not be so among you; but whoever desires to become great among you shall be your servant. And whoever of you desires to be first shall be slave of all. For even the Son of Man did not come to be served, but to serve, and to give His life a ransom for many" (Mark 10:42-45).The leaders of this world naturally seek their own benefit, often to the detriment of those they rule. Christ set the example of leadership that benefits those served, what we might call "servant leadership." We can learn from His example and instructions the way to honor and provide for those who are in our care when we become priests and rulers in the Kingdom of God (Revelation 20:6).
What is a primary function of a priest?
"For the lips of a priest should keep knowledge, and people should seek the law from his mouth; for he is the messenger of the LORD of hosts" (Malachi 2:7).One of the responsibilities of priests is to teach the right application of God's law, which affects every aspect of life. As future priests Church members must themselves learn now how to apply God's laws and prepare to educate others. A teacher who doesn't practice what he teaches doesn't have much credibility with his students. But, in God's plan, teachers will have complete credibility. The students will know that the teachers have thoroughly prepared and mastered the material—God's truth.
What is the basis for godly rulership?
"... It shall be, when he [Israel's king] sits on the throne of his kingdom, that he shall write for himself a copy of this law in a book, from the one before the priests, the Levites. And it shall be with him, and he shall read it all the days of his life, that he may learn to fear the LORD his God and be careful to observe all the words of this law and these statutes, that his heart may not be lifted above his brethren, that he may not turn aside from the commandment to the right hand or to the left ..." (Deuteronomy 17:18-20).God commanded the kings of Israel to personally write out a copy of His law and regularly study and apply it during their reigns. By doing so, said God, they would be humble and virtuous rulers. God's righteous law will be the foundation and standard for all who reign as kings and priests in the Kingdom of God.
As we've seen in previous lessons, God has a plan for bringing mankind to
salvation in His Kingdom. Since His creation of Adam and Eve, God has worked
with people in various ways but always with the same goal in mind.
Before Christ came, God called only a few people out of their societies to serve Him and further His work. Many of them are mentioned by name in Hebrews 11, a chapter in the Bible we could call the faith hall of fame.
Even as He called and worked through individual leaders and prophets to do a spiritual work, God established a physical nation to help fulfill His plan. This nation, the descendants of Abraham through his grandson Israel, was also known as God's congregation (Acts 7:38) or "church," as it is translated in the King James Version. Understanding how God worked through people in the Old Testament is important background for understanding why and how God established the Church in the New Testament.
God spoke to Adam and Eve directly, as He later communicated with Moses. However, He often conveyed His message in other ways—through dreams and visions, through prophets and priests, and through His inspired written Word, the Holy Scriptures. But the message always fit into the same overall mission.
God had a plan for Abraham. In His mission to extend His love to all humanity, God chose a man who was faithful and obedient to serve as a physical and spiritual role model. Abraham set an example of obedience in leaving his home country at God's command, not even knowing the final destination (Hebrews 11:8). He believed God would fulfill His promises, in spite of the seeming impossibilities involved. He was even willing to give up his own son (Genesis 22), prefiguring the sacrifice of Christ. Why was Abraham willing to do this? In faith he knew that God could raise Isaac from the dead (Hebrews 11:17-19).
"And I will make your descendants multiply as the stars of heaven; ... and in your seed all the nations of the earth shall be blessed; because Abraham obeyed My voice and kept My charge, My commandments, My statutes, and My laws" (Genesis 26:4-5).
"Now to Abraham and his Seed were the promises made. He does not say, 'And to seeds,' as of many, but as of one, 'And to your Seed,' who is Christ" (Galatians 3:16).
Not only did Abraham become the father of many nations, including those that descended from Israel, but his example of faithfulness to God led God to call him the father of the spiritually faithful. Over the years God extended the promises He made to Abraham not only to his physical descendants (Genesis 13:16; 15:5; 17:3-6) but to the whole world through the promised Seed, Jesus Christ.
The faithful—all those called and chosen for a relationship with God in the past, present and future—are Abraham's spiritual descendants. But God also worked through Abraham's physical descendants.
One of the responsibilities God gave to the physical nation of Israel was to represent Him, to show by example that God's way works. The nations around should have seen the beauty of God's laws at work in the lives of the Israelites.
"Nevertheless they were disobedient and rebelled against You, cast Your law behind their backs and killed Your prophets, who testified against them to turn them to Yourself; and they worked great provocations" (Nehemiah 9:26).
"Behold, the days are coming, says the LORD, when I will make a new covenant with the house of Israel and with the house of Judah—not according to the covenant that I made with their fathers in the day that I took them by the hand to lead them out of the land of Egypt, My covenant which they broke ..." (Jeremiah 31:31-32).
Israel not only failed to set a good example for its neighboring nations, but the Israelites also broke their agreement with God and even caused God's name to be blasphemed (Romans 2:24).
"You stiffnecked and uncircumcised in heart and ears! You always resist the Holy Spirit; as your fathers did, so do you" (Acts 7:51).
"But this is the covenant that I will make with the house of Israel after those days, says the LORD: I will put My law in their minds, and write it on their hearts; and I will be their God, and they shall be My people" (Jeremiah 31:33).
The Israelites didn't have the heart needed to fully accomplish God's will (Deuteronomy 5:29). They resisted the Holy Spirit, as does all of mankind without the special calling of God. But God has a plan to make a new heart available to us all and to write His laws in our minds.
Paul explains that Israel, not having the Holy Spirit, was unsuccessful in becoming a righteous nation before God, but that God has not deserted the Israelites. They are temporarily blinded, and during this time God is calling people from other nations. But, says Paul, the time is coming when the people of Israel will all be saved (Romans 11:25-27). As a result of Christ's sacrifice, God's Spirit now is available to individuals of any nation or race who genuinely repent.
God's ultimate purpose is salvation for all people, both Israelite and gentile (non-Israelite). Yet now only "the elect" are being transformed into the righteous servants of God, and both Israelites and gentiles can become part of His spiritually transformed people, His elect. This step, of course, historically required the next step in God's plan, the founding of the Church.
o
Before Christ came, God called only a few people out of their societies to serve Him and further His work. Many of them are mentioned by name in Hebrews 11, a chapter in the Bible we could call the faith hall of fame.
Even as He called and worked through individual leaders and prophets to do a spiritual work, God established a physical nation to help fulfill His plan. This nation, the descendants of Abraham through his grandson Israel, was also known as God's congregation (Acts 7:38) or "church," as it is translated in the King James Version. Understanding how God worked through people in the Old Testament is important background for understanding why and how God established the Church in the New Testament.
Has God worked with people in different ways?
"God, who at various times and in various ways spoke in time past to the fathers by the prophets, has in these last days spoken to us by His Son, whom He has appointed heir of all things, through whom also He made theworlds" (Hebrews 1:1-2).God spoke to Adam and Eve directly, as He later communicated with Moses. However, He often conveyed His message in other ways—through dreams and visions, through prophets and priests, and through His inspired written Word, the Holy Scriptures. But the message always fit into the same overall mission.
Why did God call Abraham?
"Now the LORD had said to Abram: 'Get out of your country, from your family and from your father's house, to a land that I will show you. I will make you a great nation; I will bless you and make your name great; and you shall be a blessing. I will bless those who bless you, and I will curse him who curses you; and in you all the families of the earth shall be blessed'" (Genesis 12:1-3).God had a plan for Abraham. In His mission to extend His love to all humanity, God chose a man who was faithful and obedient to serve as a physical and spiritual role model. Abraham set an example of obedience in leaving his home country at God's command, not even knowing the final destination (Hebrews 11:8). He believed God would fulfill His promises, in spite of the seeming impossibilities involved. He was even willing to give up his own son (Genesis 22), prefiguring the sacrifice of Christ. Why was Abraham willing to do this? In faith he knew that God could raise Isaac from the dead (Hebrews 11:17-19).
Why is Abraham so important?
"For what does the Scripture say? 'Abraham believed God, and it was accounted to him for righteousness'... that he might be the father of all those who believe ... [and] that righteousness might be imputed to them also" (Romans 4:3, 11, emphasis added throughout)."And I will make your descendants multiply as the stars of heaven; ... and in your seed all the nations of the earth shall be blessed; because Abraham obeyed My voice and kept My charge, My commandments, My statutes, and My laws" (Genesis 26:4-5).
"Now to Abraham and his Seed were the promises made. He does not say, 'And to seeds,' as of many, but as of one, 'And to your Seed,' who is Christ" (Galatians 3:16).
Not only did Abraham become the father of many nations, including those that descended from Israel, but his example of faithfulness to God led God to call him the father of the spiritually faithful. Over the years God extended the promises He made to Abraham not only to his physical descendants (Genesis 13:16; 15:5; 17:3-6) but to the whole world through the promised Seed, Jesus Christ.
The faithful—all those called and chosen for a relationship with God in the past, present and future—are Abraham's spiritual descendants. But God also worked through Abraham's physical descendants.
What was the nation of Israel called to do?
"Surely I have taught you statutes and judgments, just as the LORD my God commanded me, that you should act according to them in the land which you go to possess. Therefore be careful to observe them; for this is your wisdom and your understanding in the sight of the peoples who will hear all these statutes, and say, 'Surely this great nation is a wise and understanding people.' For what great nation is there that has God so near to it, as the LORD our God is to us, for whatever reason we may call upon Him? And what great nation is there that has such statutes and righteous judgments as are in all this law which I set before you this day?" (Deuteronomy 4:5-8).One of the responsibilities God gave to the physical nation of Israel was to represent Him, to show by example that God's way works. The nations around should have seen the beauty of God's laws at work in the lives of the Israelites.
Did the Israelites fulfill the mission God called them to do?
"But I had concern for My holy name, which the house of Israel had profaned among the nations wherever they went" (Ezekiel 36:21)."Nevertheless they were disobedient and rebelled against You, cast Your law behind their backs and killed Your prophets, who testified against them to turn them to Yourself; and they worked great provocations" (Nehemiah 9:26).
"Behold, the days are coming, says the LORD, when I will make a new covenant with the house of Israel and with the house of Judah—not according to the covenant that I made with their fathers in the day that I took them by the hand to lead them out of the land of Egypt, My covenant which they broke ..." (Jeremiah 31:31-32).
Israel not only failed to set a good example for its neighboring nations, but the Israelites also broke their agreement with God and even caused God's name to be blasphemed (Romans 2:24).
Why did Israel fail?
"... They did not obey or incline their ear, but everyone followed the dictates of his evil heart ..." (Jeremiah 11:8)."You stiffnecked and uncircumcised in heart and ears! You always resist the Holy Spirit; as your fathers did, so do you" (Acts 7:51).
"But this is the covenant that I will make with the house of Israel after those days, says the LORD: I will put My law in their minds, and write it on their hearts; and I will be their God, and they shall be My people" (Jeremiah 31:33).
The Israelites didn't have the heart needed to fully accomplish God's will (Deuteronomy 5:29). They resisted the Holy Spirit, as does all of mankind without the special calling of God. But God has a plan to make a new heart available to us all and to write His laws in our minds.
What role did Israel's failure play in setting the stage for the New Testament Church?
"What then? Israel has not obtained what it seeks; but the elect have obtained it, and the rest were blinded. Just as it is written: 'God has given them a spirit of stupor, eyes that they should not see and ears that they should not hear, to this very day.' And David says: 'Let their table become a snare and a trap, a stumbling block and a recompense to them. Let their eyes be darkened, so that they do not see, and bow down their back always.' I say then, have they stumbled that they should fall? Certainly not! But through their fall, to provoke them to jealousy, salvation has come to the Gentiles. Now if their fall is riches for the world, and their failure riches for the Gentiles, how much more their fullness!" (Romans 11:7-12).Paul explains that Israel, not having the Holy Spirit, was unsuccessful in becoming a righteous nation before God, but that God has not deserted the Israelites. They are temporarily blinded, and during this time God is calling people from other nations. But, says Paul, the time is coming when the people of Israel will all be saved (Romans 11:25-27). As a result of Christ's sacrifice, God's Spirit now is available to individuals of any nation or race who genuinely repent.
God's ultimate purpose is salvation for all people, both Israelite and gentile (non-Israelite). Yet now only "the elect" are being transformed into the righteous servants of God, and both Israelites and gentiles can become part of His spiritually transformed people, His elect. This step, of course, historically required the next step in God's plan, the founding of the Church.
When the New Testament talks about the Church, it speaks of an assembly of
people. In the Bible the word church is a translation of the Greek
word ekklesia, meaning "a calling out." (See "The
Historical Background of the Word Church".) It never refers
to a building or meeting place, but always to people, the ones "called
out" of the world's society by God calling them into His service. The Church of
the Bible is not a cold, stone building, but a group of warm and loving people
specially chosen by God.
In the Scriptures church can refer to the group of believers in a particular location, such as a city or region, or to the entire body of believers God has called.
So a building with no worshipers cannot really be a church in the biblical sense. The New Testament Church is a group of people called out of this world's society by God, even if they meet in a rented hall or on a grassy hillside. For example, the apostle Paul greeted the church—the congregation of people—that met in the house of Priscilla and Aquila in Rome (Romans 16:3-5).
What are the roots, the history, of the Church? What sets apart people whom God calls His own? How does God use the Church to achieve His purposes? What does the Church do for us, and what should its members do for the Church? How can we be part of what God is doing through His Church?
When Jesus said, "... I will build My church, and the gates of Hades shall not prevail against it" (Matthew 16:18), He was saying the Church—His chosen people—would not die out. It would be alive-a warm and caring body of believers striving to serve God, do His work and support each other. Today, with so many conflicting doctrines and practices, how can we recognize the Church Jesus built?
In this lesson let's learn what the Bible teaches about God's Church and what it means for us.
o
In the Scriptures church can refer to the group of believers in a particular location, such as a city or region, or to the entire body of believers God has called.
So a building with no worshipers cannot really be a church in the biblical sense. The New Testament Church is a group of people called out of this world's society by God, even if they meet in a rented hall or on a grassy hillside. For example, the apostle Paul greeted the church—the congregation of people—that met in the house of Priscilla and Aquila in Rome (Romans 16:3-5).
What are the roots, the history, of the Church? What sets apart people whom God calls His own? How does God use the Church to achieve His purposes? What does the Church do for us, and what should its members do for the Church? How can we be part of what God is doing through His Church?
When Jesus said, "... I will build My church, and the gates of Hades shall not prevail against it" (Matthew 16:18), He was saying the Church—His chosen people—would not die out. It would be alive-a warm and caring body of believers striving to serve God, do His work and support each other. Today, with so many conflicting doctrines and practices, how can we recognize the Church Jesus built?
In this lesson let's learn what the Bible teaches about God's Church and what it means for us.
Background
The New Testament contains the sacred books that are unique to Christianity. All the New Testament books were written in the Greek language over the period of about 50 to 120 A.D. None of the New Testament books were originally written as part of a Christian Bible, but they were read at church services for instruction in the faith.
The collection of books we know as the New Testament emerged in the late second century, A.D. The church leaders accepted books they believed were based on eyewitness accounts of the events narrated, while rejecting many other early Christian writings. Eventually, the 27 books which form the present New Testament, along with the Old Testament books, became the Christian Bible as we know it today. The New Testament canon was formally adopted by the Synod of Carthage in 397 A.D.
Synopsis
The New Testament tells of Jesus' birth, life, ministry, death and resurrection, the growth of the early Christian Church, and predictions of the second coming of Jesus. Jesus was born sometime between 6 and 4 B.C. in the city of Bethlehem, and He was destined from birth to fulfill the role of Messiah or Christ (the Greek equivalent of the Hebrew word "messiah"). He lived an ordinary life for 30 years, and then He began His ministry among the Jews.
Jesus traveled from town to town, healing the sick and preaching about the coming kingdom of God. He taught that God's kingdom is a spiritual kingdom that is now growing among the faithful, and it will find its fulfillment in the eventual sovereign rule of God and defeat of all evil. Jesus said He will come again someday to bring God's kingdom to fulfillment. He promised a wonderful eternal life after death for those who put their trust in God and obey His commandments.
The Jews of the time believed that holiness could be achieved by obeying the Ten Commandments and many other rules stated in the Old Testament Law. But Jesus taught that love of God and love of our fellow men are the two "Greatest Commandments" that should totally guide our lives. He taught obedience to God and love for all people, both Jews and Gentiles, and even for enemies! Jesus did not abolish the moral and ethical laws that had been in effect from the time of Moses. He affirmed and expanded upon those principles, but He said obedience must be from the heart (attitudes and intentions) rather than just technical observance of the letter of the law.
Many of the Jews had expected the Messiah to be a great political and military leader who would defeat Israel's enemies, but Jesus saw His kingdom as spiritual rather than worldly. He taught the way to victory is not through force and violence, but through love, humility, and service to one's fellow man. Jesus was not the type of "Messiah" the Jews had expected, and many of them rejected Jesus and His teachings.
The religious establishment of Israel saw Jesus as a threat. His claims of divine authority and His refusal to follow some of their religious rules were usurping their authority over the people. This conflict ultimately led to Jesus' execution by crucifixion only three years after He had begun His ministry.
Three days after His death, Jesus' body was discovered missing from the tomb, and over the next 40 days Many people saw Him alive again, and He talked with His disciples. At the end of 40 days, He ascended to heaven, returning to God, His Father.
Jesus' miraculous resurrection convinced many people that He truly was the Christ and their personal savior as well. Christianity was born, and Jesus' former disciples became its leaders. Throughout the New Testament, Jesus is portrayed as the Son of God, the fulfillment of the Old Testament prophecies of the Messiah, and as the means of our personal salvation from the power of sin and death.
The young Christian communities suffered much persecution from the Jewish religious establishment and from the Roman Empire. Saul, a member of the Jewish religious establishment, was one of the fiercest persecutors of Christians. One day, while on the road to Damascus, Saul saw a blinding light and Jesus spoke to him saying, "Saul, Saul, why do you persecute me?" As a result of this overwhelming experience, Saul had a complete change of heart. Now known as Paul, he became a zealous Christian missionary and extended Christianity outside Judaism, founding many Christian communities in the Gentile world.
Paul wrote many letters to the people of the churches he had founded. He explained his beliefs about Jesus, instructed them in proper modes of worship, and sometimes chastised them for moral lapses. He taught that the way to salvation and eternal life is through faith in Jesus Christ and high moral standards, not through obedience to the Old Testament Law. Many of Paul's letters have become part of the New Testament. Through these letters we know Paul as the most energetic and influential interpreter of Jesus' life and teachings.
From the teachings of Jesus and Paul, we see that the Old Testament Laws - circumcision, dietary restrictions, blood sacrifices, Sabbath observance and the many other rules - are no longer binding. Jesus and His apostles gave us a radically new understanding of the true intent of the Old Testament Law; they brought a new era of the rule of love for all people and spiritual truth instead of rule by law.
Tags:: The Birth of Jesus, Jesus' Sermon on the Mount, The Greatest Commandment and the Parable of the Good Samaritan, What Does the Bible Say About the Old Testament Law?, Good Friday - The Crucifixion of Jesus, Easter - The Resurrection of Jesus, What does the Bible Say about Love?, What Does the Bible Say about Eternal Life and the Resurrection of the Body?, What Does the Bible Say about Salvation?.
o
The New Testament contains the sacred books that are unique to Christianity. All the New Testament books were written in the Greek language over the period of about 50 to 120 A.D. None of the New Testament books were originally written as part of a Christian Bible, but they were read at church services for instruction in the faith.
The collection of books we know as the New Testament emerged in the late second century, A.D. The church leaders accepted books they believed were based on eyewitness accounts of the events narrated, while rejecting many other early Christian writings. Eventually, the 27 books which form the present New Testament, along with the Old Testament books, became the Christian Bible as we know it today. The New Testament canon was formally adopted by the Synod of Carthage in 397 A.D.
Synopsis
The New Testament tells of Jesus' birth, life, ministry, death and resurrection, the growth of the early Christian Church, and predictions of the second coming of Jesus. Jesus was born sometime between 6 and 4 B.C. in the city of Bethlehem, and He was destined from birth to fulfill the role of Messiah or Christ (the Greek equivalent of the Hebrew word "messiah"). He lived an ordinary life for 30 years, and then He began His ministry among the Jews.
Jesus traveled from town to town, healing the sick and preaching about the coming kingdom of God. He taught that God's kingdom is a spiritual kingdom that is now growing among the faithful, and it will find its fulfillment in the eventual sovereign rule of God and defeat of all evil. Jesus said He will come again someday to bring God's kingdom to fulfillment. He promised a wonderful eternal life after death for those who put their trust in God and obey His commandments.
The Jews of the time believed that holiness could be achieved by obeying the Ten Commandments and many other rules stated in the Old Testament Law. But Jesus taught that love of God and love of our fellow men are the two "Greatest Commandments" that should totally guide our lives. He taught obedience to God and love for all people, both Jews and Gentiles, and even for enemies! Jesus did not abolish the moral and ethical laws that had been in effect from the time of Moses. He affirmed and expanded upon those principles, but He said obedience must be from the heart (attitudes and intentions) rather than just technical observance of the letter of the law.
Many of the Jews had expected the Messiah to be a great political and military leader who would defeat Israel's enemies, but Jesus saw His kingdom as spiritual rather than worldly. He taught the way to victory is not through force and violence, but through love, humility, and service to one's fellow man. Jesus was not the type of "Messiah" the Jews had expected, and many of them rejected Jesus and His teachings.
The religious establishment of Israel saw Jesus as a threat. His claims of divine authority and His refusal to follow some of their religious rules were usurping their authority over the people. This conflict ultimately led to Jesus' execution by crucifixion only three years after He had begun His ministry.
Three days after His death, Jesus' body was discovered missing from the tomb, and over the next 40 days Many people saw Him alive again, and He talked with His disciples. At the end of 40 days, He ascended to heaven, returning to God, His Father.
Jesus' miraculous resurrection convinced many people that He truly was the Christ and their personal savior as well. Christianity was born, and Jesus' former disciples became its leaders. Throughout the New Testament, Jesus is portrayed as the Son of God, the fulfillment of the Old Testament prophecies of the Messiah, and as the means of our personal salvation from the power of sin and death.
The young Christian communities suffered much persecution from the Jewish religious establishment and from the Roman Empire. Saul, a member of the Jewish religious establishment, was one of the fiercest persecutors of Christians. One day, while on the road to Damascus, Saul saw a blinding light and Jesus spoke to him saying, "Saul, Saul, why do you persecute me?" As a result of this overwhelming experience, Saul had a complete change of heart. Now known as Paul, he became a zealous Christian missionary and extended Christianity outside Judaism, founding many Christian communities in the Gentile world.
Paul wrote many letters to the people of the churches he had founded. He explained his beliefs about Jesus, instructed them in proper modes of worship, and sometimes chastised them for moral lapses. He taught that the way to salvation and eternal life is through faith in Jesus Christ and high moral standards, not through obedience to the Old Testament Law. Many of Paul's letters have become part of the New Testament. Through these letters we know Paul as the most energetic and influential interpreter of Jesus' life and teachings.
From the teachings of Jesus and Paul, we see that the Old Testament Laws - circumcision, dietary restrictions, blood sacrifices, Sabbath observance and the many other rules - are no longer binding. Jesus and His apostles gave us a radically new understanding of the true intent of the Old Testament Law; they brought a new era of the rule of love for all people and spiritual truth instead of rule by law.
Tags:: The Birth of Jesus, Jesus' Sermon on the Mount, The Greatest Commandment and the Parable of the Good Samaritan, What Does the Bible Say About the Old Testament Law?, Good Friday - The Crucifixion of Jesus, Easter - The Resurrection of Jesus, What does the Bible Say about Love?, What Does the Bible Say about Eternal Life and the Resurrection of the Body?, What Does the Bible Say about Salvation?.
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